The Muslim. As I write, the news bulletins are still preoccupied with the beheading of a man in south-east France, the murder of almost forty tourists in Sousse in Tunisia, and the suicide bomber who murdered almost thirty Shia Muslims during midday prayers in Kuwait, all of which happened on 26th June. It is now known that the individuals who have committed these dreadful crimes are Sunni Muslims in sympathy with, or members of, the Islamic State. In Kenya on the same day, Al-Shabaab murdered “dozens of African Union troops at a base in Somalia”. Al-Shabaab is not affiliated to the Islamic State in any known way, but is a brutally oppressive and violent Sunni Muslim group already responsible for many crimes against humanity involving even greater casualties than those at the African Union base. Meanwhile, unknown are the number of deaths on 26th June that are the responsibility of Sunni Muslims in Syria, Iraq, Afghanistan, Yemen and other overwhelmingly Muslim nation states (also unknown are the number of deaths that are the responsibility of mainstream Shia Muslims in overwhelmingly Muslim nation states, but the figure will be much smaller), but I think we can assume that Sunni Muslims murdered at least three to four hundred people that day alone.
26th June 2015 was just over a week into the Muslim holy month of Ramadan during which, if sharia is complied with properly, all war and conflict should cease so Muslims can engage peacefully with the fast and their routine religious obligations. But what has the Islamic State demanded of its militants and sympathisers? That death and destruction be directed against Shia Muslims and all those associated in any way with nation states that are part of the US-led alliance trying to defeat the tyrannical regime. Because Sunni Muslims are among those seeking to defeat the Islamic State in the US-led alliance, Islamic State militants are also trying to kill Sunni Muslims.
Islamic Society Mosque, University of Newcastle-upon-Tyne
The Sikh. Evidence from security agencies around the globe suggests that French nationals make up the largest group of Europeans who have gone to fight for/support the Islamic State (the figure may be as high as 1,200), Tunisians make up the largest group of North Africans (the figure would appear to exceed 2,000), and significant numbers have also gone from Germany, the UK, Saudi Arabia and Jordan. Most such supporters of the Islamic State are young males, a small number of whom are converts to Islam. Refugees fleeing the Islamic State confirm that the regime operates in such a way as to penalise and persecute girls, women, Shia Muslims, Sufi Muslims, non-Muslims such as Christians and Yazidis, gays, lesbians, bisexuals and those devoid of a faith commitment. Sunni Muslims not sufficiently orthodox in how they give expression to their commitment to Islam are also subject to persecution. In other words, the Islamic State is organised in such a way as to meet the needs and aspirations of only a totally unrepresentative Sunni Muslim male segment of the total population.
The Muslim. In the eyes of mainstream Sunni and Shia Muslims (I say this in recognition/acknowledgement of the fact that most Ahmaddiya, Alevi, Sufi and Bektashi Muslims do not/would not subscribe to what follows), Sikhs are doubly damned (as a result, your situation as Sikhs is even more hopeless than that of people of the book such as Jews, Christians and Zoroastrians. You are as suspect in mainstream Muslims eyes as Hindus – who are thought of as idolatrous polytheists – and Yazidis – who are described as pagan devil-worshippers). In the Islamic scheme of things, not only are Sikhs NOT people of the book, despite the centrality of the Guru Granth Sahib (GGS) within the faith, the human gurus are described in Muslim literature as “false prophets or messengers” (of God). The human gurus are “false prophets or messengers” because, in mainstream Sunni and Shia literature, Muhammad is identified as the “seal of the prophets/messengers”, which means that no prophets/messengers have emerged, or will or can emerge, after Muhammad (this, of course, also puts at great risk people such as the Mormons, Bahais and Ahmadiyya Muslims whose messengers/prophets came to public notice in the 19th and 20th centuries, long after Muhammad’s death). Muhammad is defined as the last/final prophet/messenger, and, additionally, as the only one whose “perfect” message from God remains uncorrupted by human additions, deletions or amendments.
I have also heard some mainstream Muslims allege that Sikhs are guilty of idolatry (which is punishable by death, according to some verses of the Qur’an, and, in the eyes of many Muslims, the worst crime of all. It is utterly ludicrous that idolatry should be regarded by anyone as the worst crime of all, but there you go. Worse than killing an innocent person such as a child? Worse than denying to girls and women the same opportunities granted to boys and men? Worse than trying to wipe out a whole people? Worse than destroying vast areas of a nation state such as Syria, killing about 200,000 people and displacing from their homes millions more?) in so far as such Muslims believe Sikhs worship a book rather than God.
Nasir Mosque, Hartlepool
You can tell from what I write above that half the problem with Muslims of a mainstream variety is that they know little or nothing about the expressions of religion (Sikhism, Hinduism, Yazidism, etc.) they so enthusiastically condemn, and no amount of education seems to impact beneficially on the misconceptions that those with authority, religious or otherwise, perpetuate.
By the way: to be people of the book, the scripture of the faith group must have originally come directly from God. Even if we accept that the whole of the GGS is/could be divinely inspired, not even Sikhs, as a general rule, suggest that it derives directly from God. The GGS has been assembled from diverse sources and contains within it the wisdom, etc. of many people, Sikh as well as non-Sikh. It is the factual knowledge we have of the GGS’s derivation that precludes it from being God-given in the same way Muslims believe (quite incorrectly, of course) that, e.g., the Torah, the Psalms, the Gospels and the Qur’an are God-given.
It is very sad to see so many young Muslims, male and female, expressing publicly their “delight” that ISIS militants/sympathisers are spilling innocent blood, Muslim and non-Muslim, so readily and so frequently. I hate to say this, but there is something fundamentally “wrong” with a religion, my religion, that can so easily inspire its followers to kill and destroy on the scale we are currently witnessing. And the root of the problem, the root of what is “ wrong” with the religion, in my opinion at least? The scripture itself and the myths/fabrications which sustain the notion that it is God-given and “perfect”.
I wrote recently to David Cameron, the UK’s prime minister, with the following proposal about challenging Islamist extremism (I would propose a similar requirement of all extremists, whether they are religious or political): require leaders within the Muslim community to confirm that the Qur’an and the Hadith are fully in accord with fundamental “British” values such as democracy, individual liberty, the rule of secular law, freedom of speech/expression and equality of opportunity for all people, no matter their age, ability/disability, ethnicity, gender, religion, belief, sexuality, marital status, etc., etc. I suggested that this be done knowing that most leaders within the Muslim community will find the task impossible to fulfil. Why? Because the scripture is NOT in sympathy with such values. In fact, in countless respects the scripture is fundamentally at odds with such values.
The atheist. I have some concerns about the “British” values we are being urged to take more seriously than ever before (our first-past-the-post electoral system disenfranchises millions of people who cast their vote; individual liberty must, in some respects, be limited to protect society from excesses that would be detrimental to the well-being of some or all of the nation’s citizens; we should respect the rule of law only to the extent that the law is not an ass; etc.), but they provide a starting-point for living in a civilised society in which everyone can expect to be respected and treated with dignity and justice. If, at the very least, followers of Islam cannot sign up to such values, despite the shortcomings and/or reservations we may have about some of them, the religion is not one that deserves our unqualified respect. Moreover, if it cannot sign up to such values it is confirming that, at its heart, it is an intolerant religion, and I am therefore quite glad that Cameron recently said, as many of us have said for many years, that we must be intolerant of intolerance.
I live in the hope that Muslim leaders begin very soon to critically evaluate their own faith and face some home truths about how it is predicated on myths, misconceptions and fabrications that modern scholarship has shown to be completely unfounded. We used to speak/write about so-called “modernist” Muslims who combined the fundamentals of Islam with the truths revealed by modern scholarship, and such Muslims were, as a general rule, excellent people with whom to spend time. If a minority community, “modernist” Muslims wanted to integrate with the dominant ethnic/faith group and contribute constructively to society. They valued democracy, individual liberty and freedom of expression, and girls and women were encouraged to partake fully in the opportunities that civilised societies provide for all their citizens. Such Muslims are encountered much more rarely today, and not least among the younger generation. So sad.
Mosque, Kahramanmaras, Turkey
The Muslim. You (the Sikh) ask whether Muslims can critically evaluate their religion. If you lack time to read all that follows, nip straight to the P.S. – but you will miss some good stuff!
Let me put it this way. There were many occasions, especially during the medieval period, when Muslims in many parts of the predominantly Islamic world were encouraged to look critically at ALL aspects of knowledge and understanding that prevailed at the time, which helps explain why/how parts of the Muslim world were at the forefront of scientific, medical, technical, etc. discovery, invention and innovation. That climate of critical awareness also led to the emergence within Islam of many manifestations of the faith that regarded the ever-hardening attitude to orthodoxy among Sunni Muslims with increasing concern – hence the proliferation of Sufi groups all over the place from at least as early as the 11th or 12th century. This said, the 13th century seems to be the time when such “unorthodox” Muslim groups emerged with greatest frequency, two of the best-known being the Bektashis and the Mevlevis (the latter are known as the Whirling Dervishes in most of the West). Some of the “unorthodox” Muslim groups moved so far from what Sunni Muslims deemed acceptable that persecution inevitably followed (because of using music, dance, song, chanting/mantras, hashish and/or alcohol and bread in ritual practices; because of “compromising” fundamental beliefs about monotheism by seeming to have a trinity of Allah, Muhammad and Ali, all of whom appeared to be worshipped; and/or because of co-opting beliefs or practices from other religions if other religions were deemed to have worthwhile beliefs or practices. In relation to the latter, Twelver Shias spoke/speak about the hidden imam who will return at some point in the future like the Jewish and Christian messiah, and Bektashis used/use bread and wine for ritual purposes in imitation of how Christians use bread and wine in the eucharist).
Furthermore, and perhaps this is the real clincher, since all scripture is at best difficult to comprehend and often downright ambiguous or contradictory or incomplete in terms of what it has to tell humankind about, e.g., what God is like, what humans should do to “win” God’s approval, what is ethical/moral, etc., Muslims from very early on were encouraged to engage in one of the following to sort out “confusions/new situations”: ijma, qiyas or ijtihad.
Ijma occurs when learned persons within the Muslim community, invariably male and collectively known as the ulema, apply their understanding of the law contained in the Qur’an and the Hadith to the confusion/new situation that has arisen. Basically, they hammer out a response through debate leading to consensus. “Ijma” means “consensus”.
Analogical reasoning – qiyas – is another response to confusing/new situations. Once again it is the ulema that undertakes the reasoning. Drawing on their intimate knowledge of the law, but adding to the equation precedents drawn from similar particular applications of the law, they are able to expose what Allah would have said about the confusion/new situation had He had the chance.
Ijtihad, however, is the really interesting approach to such matters and more obviously answers your question (although you can see that even the above must lead to some critical evaluation of the faith). In the case of ijtihad, ordinary people/believers have the chance to express their own opinions about questions of ethics and law. It is true to say that totally free interpretation is not admissible in so far as solutions to new problems, etc. must be consistent with “divine law”, but, given that four schools of jurisprudence exist in Sunni Islam alone, Shia Islam has its own system of jurisprudence and every Sufi group has its past figures similar to the human gurus in Sikhism who have helped shape what is deemed ethical/moral, you begin to realise that a lot of latitude exists in relation to what can be defined as “divine law”!!!! Furthermore, the very ambiguity of what the Qur’an says means you have to be pretty dim-witted not to find at least one verse that will support your train of thought, no matter how wacky that train of thought might be.
Sorry: you are probably asleep by now, but seemingly simple questions rarely have simple/short answers. I hope this helps. And I am available to help Muslims sort out the mess in which they currently find themselves, but fear that most will either execute me immediately or allege, incorrectly, that room for manoeuvre about beliefs, etc. does not exist. Islam, as is the case with all religions, has very few beliefs that are really of critical importance/fundamental to their character/identity, but it has lots of traditions. As we know, traditions are founded on human interpretations/understandings of what might be deemed right or proper (by God, by the exercise of logical thought, by what some might define as insight or divine inspiration, etc.) and are therefore merely provisional. As a consequence, traditions are susceptible to change or rejection. Islam, as is the case with Roman Catholicism, is burdened with lots of ludicrous traditions that have no or only very limited support in scripture, which is why critical evaluation of both the scripture and the traditions is urgently required.
P.S. The short answer to your question? Muslims are not encouraged to critically examine their faith by those who, especially in Sunni Islam, project themselves as the spiritual authority figures (but they ARE allowed to engage in such critical examination, as the well-established concept of ijtihad confirms). However, because Sunni Islam should be bereft of such authority figures (in Sunni Islam, one’s relationship with Allah should be a direct one devoid of intermediaries. This applies as much to interpretation of scripture as to how religious rituals such as prayer are conducted), these arbiters of right and wrong should be stripped of their power to dictate to others. In short, they should not exist. But they do exist and, as I hope the above makes clear, they are telling those gullible enough to listen to them porkies of a very substantial size! I quite like these few last sentences!
The atheist. A small point of clarification: think of Judaism, Christianity and Islam as the Abrahamic religions (because for all three religions Abraham is of considerable importance). The Abrahamic religions are three of the religions accepted by Muslims as people of the book religions. But Zoroastrianism is also a people of the book religion although it is neither a Semitic nor an Abrahamic faith. It is unashamedly Persian and, additionally, very much distinct from the Abrahamic religions in not thinking Abraham important, in not utilising a Semitic language (e.g. Hebrew, Aramaic, Arabic) for its scripture or in its liturgy, and for being dualistic rather than monotheistic. There is at least one other religion thought by most Muslims to be a people of the book religion, that of the Sabians, but no one can say with certainty what religion Sabianism was/is! This said, many people living under Muslim rule in the past said to those with authority that they were Sabians in the hope that they might therefore suffer less discrimination, but rarely to good effect other than for a very short time.
The Muslim. It is interesting that the verse you quote in the Qur’an says that all people of faith “need have no fear nor sorrow”, but the end of the quote reveals that it is only those people of faith who believe in God AND the day of judgement that “need have no fear nor sorrow” – which, if my knowledge of the “Indian” religions is reliable, precludes Hinduism, Buddhism, Sikhism, Jainism and, indeed, many other non-Indian expressions of religion that do not require belief in one God (e.g. Shintoism), or do not subscribe to the idea of a day of judgement (which is very much an idea confined largely to the Abrahamic faiths). Also, a careful reading of the verse (which is translated in the email differently to the version I have in my translation of the Qur’an) would seem to suggest that those millions of people (perhaps 2 billion people?) who have no (religious) faith HAVE reason to fear and feel sorrow!
A little confusion prevails about the term “seal” as it applies to Muhammad. A seal closes a letter once and for all. When used in relation to Muhammad, the term tells us that Muhammad brings to an end the line of prophets/messengers that Muslims believe begins with Adam. Any religion founded following Muhammad’s death must therefore be a “false” religion (and, as history reveals all too frequently, “false” religions are liable to persecution by Muslims, persecution that is sometimes of a genocidal character).
As for 9:5 in the Qur’an: it would be wonderful if this were the only verse that suggests what it does about “idolators”. Even Muslims have assembled long lists of qur’anic verses about idolators/non-believers/unbelievers/people of the book, etc. in which death is deemed suitable punishment for failing to recognise that Islam is the only “true” religion. Muslims have also produced lengthy lists of qur’anic verses sanctioning differential treatment for girls and women vis-a-vis boys and men, and many pious Muslims invoke such verses to justify segregation of the sexes and the denial of rights and opportunities for females up to and including education and access to healthcare. Some qur’anic verses are also used to justify brutal punishments for women who are believed to have engaged in what Islam defines as sexually inappropriate behaviour. Thus, women who are believed to have committed adultery can be stoned to death (but men who commit adultery are “merely” lashed, but not to a degree that will necessarily lead to death).
The atheist. I am privileged to know Ahmaddiya, Alevi, Sufi and Bektashi Muslims who defy all the worst excesses of some manifestations of Islam, but it is interesting to note that all the groups I have just mentioned are themselves the victims of persecution by mainstream Sunni and Shia Muslims, often for the very reason that they reach out to non-Muslims as equals and admire/utilise aspects of religions other than Islam.
Yes, the first verse of sura 9 sounds so encouraging, but, as a good Sunni friend of mine, a wonderfully liberal and pious Muslim of unlimited charitable intent toward everyone, says, “Sadly, the number of verses in scripture condemning unbelievers and conflicting with the idea that there is no compulsion in religion far outnumber those that offer unbelievers protection and do not require commitment to Islam alone. Do not forget: apostasy is in many cases punishable by death. Some Muslims believe apostasy is always punishable by death.”
We do listen (and patiently) to pious Muslims, but pious Muslims of the mainstream variety too often speak only in terms of platitudes that rarely engage with substantive matters of concern to Muslims and non-Muslims alike: the prevalence of Islamist terrorism in so many nation states; the targeting of innocent people, children included, by suicide bombers; segregation of the sexes; gender inequality; female genital mutilation; forced marriage; the enslavement of girls and women for male sexual gratification; the radicalisation of growing numbers of young Sunni Muslims; threats of genocide against particular faith groups such as the Yazidis; disproportionately high Muslim engagement in domestic violence and child sexual exploitation; why so many Muslim-dominated nation states are afflicted with sectarian violence so extreme that millions of Muslims have been displaced from their homes; and why well over half of the seventy or so wars/conflicts currently taking place are taking place in predominantly Muslim nation states (where Muslims are invariably at war with fellow Muslims), or involve Muslims fighting on at least one side. Put more simply, why do so many Muslims glorify in death, destruction, persecution and the victimisation of those who differ from themselves, and why do so many pious Muslims fail to address these matters in a substantive way?
The Sikh. Moderate Muslims have been playing a very dangerous game in which their silence is as dangerous as the extremism of radicalised youth joining the Islamic State.
Of course, those few brave and principled Muslims of liberal/moderate/modernist/integrationist inclination who have spoken about the need for the Muslim community to subject both itself and its scripture to critical evaluation live in fear of being murdered by the extremists. What is really required is a mass movement among such sensible Muslims that involves peaceful demonstrations to confirm that the extremists do not speak or act in their name. The extremists need to see that thousands – no, millions – of ordinary Muslims abhor what the extremists stand for. But can such rallies/demonstrations/peaceful expressions of abhorrence be organised? Given the sectarian differences that prevail in Islam past and present, probably not at this time. Also, such liberal, etc. Muslims know that among them are many illiberal, etc. Muslims who might/will seek revenge on those who “collaborate” with the “infidels”.
The Muslim. It is insane that, at the beginning of the 21st century of the common era, ordinary and well-intentioned people must live in fear of death merely because of what they believe, say or do. Education, travel, the celebration of multiethnic societies, national and international law and UN conventions were meant to make killing people because of their religion or belief a thing of the past. Although we must acknowledge that the vast majority of people globally are sane enough not to kill for reasons of religion or belief, I still feel compelled to ask the following. Why is such killing so popular in one religion above all others?
Mosque, Elazig, Turkey