At last, attention of a popular as well as a scholarly kind is being given to the innocuous-sounding World Congress Of Families (WCF), an Illinois-based alliance of conservative religious groups (to date, most such groups exist within the embrace of the Abrahamic faiths of Judaism, Christianity and Islam). Why is the WCF a manifestation of religious people behaving badly? Because it is leading a global legislative and public relations campaign against LGBTQ and reproductive rights. It is being listened to far too readily in Africa and Russia, two parts of the globe where LGBTQ and reproductive rights are already most under threat. For anyone who wants confirmation that the activities of the WCF must be challenged, type “World Congress of Families” into your search engine and, if short of time, examine articles only by Political Research Associates, Right Wing Watch and the Human Rights Campaign. You will get the full picture very quickly.
It is almost certain (even the Israeli government believes that what follows is true) that the fatal arson attack on 31st July 2015 that left eighteen-month-old Ali Saad Dawabsheh dead in his family’s West Bank home was carried out by Jewish settler extremists (whether Hassidic or Haredi settler extremists we cannot, at this point, tell, but, if I were pushed to hazard a guess, I would say responsibility lay with Haredi settlers).
A devout Jewish protester armed with a knife ran amok during Jerusalem’s Gay Pride March stabbing six people – one woman seriously – in the worst incident of homophobic violence in the city for a decade.
According to eyewitnesses, the attacker, named by a police spokesperson as Yishai Schlissel, had hidden in a supermarket and waited for the march to arrive. Witnesses described seeing Schlissel, “an ultra-Orthodox Jewish male” who had been released from prison three weeks earlier after serving a sentence for stabbing several people at a gay pride parade in 2005, run screaming through the crowd in a central Jerusalem street stabbing people at random before being overpowered by police.
A few days after the stabbings, Shira Banki, aged sixteen, died of the wounds inflicted by Yishai Schlissel.
Leaders in the Methodist Church in the UK have apologised for failing to protect children and adults following nearly two thousand reports of physical and sexual abuse dating back to the 1950s.
A former minister who held one of the most senior roles in the North-East Anglican Church is facing trial for a string of serious sex offences dating back to the 1970s. The Venerable Granville Gibson, aged seventy-nine, former Archdeacon of Auckland, County Durham, has appeared at Newton Aycliffe Magistrates Court charged with eight offences in total relating to two alleged victims, both of whom were teenagers at the time.
The Islamic State continues to deny Muslim women under its control the same rights as Muslim men and exploits non-Muslim women as sex slaves. Moreover, Yazidis who have escaped from territory ruled by Islamic State militants confirm that Yazidi males have been murdered in substantial numbers. Despite the brutality of the regime, considerable numbers of men and smaller numbers of women travel from Europe, North Africa and parts of Asia to lend their support to the Islamic State. Worries about the Islamic State and religious groups almost as extreme are so acute in the UK that David Cameron, the prime minister, announces a five-year plan designed to combat extremism and radicalisation.
Mohammed Fakhri Al-Khabass of Middlesbrough is believed to have persuaded at least sixteen medical students to travel from Sudan to Syria to join the Islamic State.
Matthew Syed, a Muslim, writes in a passionate but informed manner about the need for Muslims to address the misogyny that exists in some expressions of Islam, misogyny that makes scandals such as the sexual abuse of children and young women in Rotherham more likely to occur.
Sajda Mughal, the only known Muslim survivor of the 2005 7/7 terrorist attacks in London, is given an OBE for services to community cohesion and interfaith dialogue.